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Research area related courses Prof. Balaganapathi D. Perspectives on Sexuality (
Research area related courses
Perspectives on Sexuality (Prof. Balaganapathi D.)
The course will introduce broad trends and issues in Sexuality. Basic tenets will be discussed
with the help of writings of major thinkers in the area. The focus would be on the four major
aspects of Sexuality: Gender, Body, Desire and Celibacy.
Sexuality and Gender
Foucault, Michel, 1980, The History of Sexuality. (Selections from Volume One, two and three)
Robert Hurley (trans.), New York: Vintage Books.
Butler, Judith, 1993. Bodies that Matter: On the Discursive Limits of Sex, London: Routledge.
Sexuality and Body
Maurice Merleau-Ponty, 1962. Phenomenology of Perception, (Selected Readings)Colin Smith
(trans.), New York: Humanities Press.
Lacan, Jacques, 1999.
:
Sexuality and Desire
Luce Irigaray. An Ethics Of Sexual Difference,(Selected Readings). Translated by Carolyn Burke
and Gillian C. Gill; India: Chennai Micro Print, 2004.
Sexuality and Celibacy
Sipe Richard A.W., 1996 Celibacy: A Way of Living, Loving, and Serving, (Selected
Readings) Gill and Macmillan, Dublin
Joseph S. Alter, Celibacy, Sexuality, and the Transformation of Gender into Nationalism in
North India Source: The Journal of Asian Studies, Vol. 53, No. 1 (Feb., 1994), pp. 45-66
Further Readings
Nussbaum, Martha, 1999, Sex and Social Justice, New York: Oxford University Press.
Butler, Judith, 2004. Undoing Gender, New York: Routledge.
Diprose, Ros, 1994. The Bodies of Women: Ethics, Embodiment and Sexual Difference, London:
Routledge.
Grosz, Elizabeth, 1995. Space, Time and Perversion: Essays on the Politics of Bodies,
New York: Routledge; and Sydney: Allen and Unwin.
1
Price, Janet and Shildrick, Margrit, eds., 1999. Feminist Theory and The Body: A Reader,
Edinburgh: Edinburgh University Press
Young, Iris Marion, 2005.
B
E p r
c :“
r
k
Gr”
Other Essays, New York: Oxford University Press.
Helene Cixous. "The Laugh of the Medusa," trans. Keith Cohen and Paula Cohen, Signs 1, no. 4
(1976): 875–93.
The Kama Sutra, Mallanga Vatsyayana, New Delhi: Mittal Publishing, 2014.
Ethics Embodies: Rethinking Selfhood Through Continental, Japanese and Feminist
Philosophies, Erin Mc Carthy. NewYork: Lexington Books,2011
Feminist Theory, A Philosophical Anthology, Edited by Ann E. Cudd and Robin O. Andreasen,
Blackwell Publishing House, 2005
A study of Smriti with reference to Jayant Bhatta and Madhvacarya
(Prof. Balaganapathi D.)
This course provides an understanding of the place of Memory in Indian Epistemology. It gives
an account of the role that memory plays in pramanas such as Perception, Inference, testimony,
Anupalabdhi with reference to the Indian Philosophical systems. The basic focus of the course is
on the arguments of Jayanta and Madhvacarya.
Essential Readings:
N ā ā M ñj rī – ‘by J y h h ṭṭ
by P
Jay Kṛṣṇ ā H
ā G p ; Th Ch w h mb
Chapter on pramana or instrument of knowledge.
ś
ūy
ā āy ṇ ś
Off
p b h
1936 P
by
-I)
Sharma, BNK. Philosophy of Sri Madhvacarya. Motialal Banarasidass. Delhi. 2014. Chapter
XIV- Theory of Pramanas & Chapter XVI- Status of memory
Banerjee Nikunja Vihari. The Spirit of Indian Epistemology. (selected readings) Arnold
Heinemann Publishers (India) Ltd., New Delhi, 1974.
Datta D.M. – The Six Ways of Knowing. (selected readings) University of Calcutta, 1972.
2
Further Readings:
Jwala Prasad – History of Indian Epistemology. Munshiram manoharlal, Delhi, 1958.
Bhattacharya, Hari Mohan. 1994. Jaina Logic and Epistemology. Calcutta and New Delhi: K. P.
Bagchi and Co.
Madhav Deshpande, "History, Change and Permanence: A Classical Indian Perspective," in
Contributions to South Asian Studies, vol. 1, ed. Gopal Krishna (Delhi: Oxford University Press,
1979), pp. 1-28.
Khaṇḍanakhaṇḍ k ā
– ‘by ś H ṣ ’
by G nganath Jha; selections from Vol. I,
Second Edition; Shri Satguru Publications, Delhi, 1986.
B. K. Matilal, Logic, Language and Reality: An Introduction to Indian Philosophical Studies
Delhi: Motilal Banarsidass, 1985.
Athalye, Y. V. (1930). Tarka- ṃ r
A
b ṭṭ ,
r
Dīp kā
G r
' N ā -bodhini. Edited with critical and explanatory notes. 2nd Edition: Bombay
Sanskrit Series, No. LV.
Chatterjee S.C. – The Nyaya Theory of Knowledge. University of Calcutta, 1950.
Postmodern Ethics (Prof. P. Kesava Kumar)
1. Postmodernism as a critique of modernity
2. Significance of Postmodern philosophy and ethics
3. Foucault and Ethical subjectivity
4. Philosophy and Ethics of Derrida
Suggested Readings
Foucault, Michel. The Essential Works of Michel Foucault, vol. 1: Ethics: Subjectivity and
Truth, ed. Paul Rabinow. New York: The New Press, 1997 .
Foucault, Michel. The Order of Things: An Archaeology of the Human Sciences. New York:
Vintage Books, 1970.
Politics of Friendship, trans. Collins, New York: Verso, 1997
3
Derrida, J., & Dufourmantelle, A., Of Hospitality, trans. Bowlby, Stanford: Stanford University
Press, 2000
Foucault: Ethics – Internet Encyclopedia of Philosophy, http://www.iep.utm.edu/fouc-eth/
“O
h G
y fEh
” “Th E h
f
h C
f
f
P
f
m”
Foucault, Michel. Power/Knowledge: Selected Interviews and Other Writings, 1972-1977, ed.
Colin Gordon. New York: Pantheon Books, 1980 (PK).
Howells, C., Derrida: Deconstruction from Phenomenology to Ethics, Cambridge: Polity Press,
1999.
Wood, D., ed. Derrida: A Critical Reader, Oxford: Blackwell, 1992
Bennington, G., Jacques Derrida, Chicago: University of Chicago Press, 1993.
Duties and Rights, Charity and Justice (Dr. Shashi Motilal)
The Objective:
The course is aimed at studying the ethical issues surrounding the question – Do we have a moral
duty to help the distant needy? The phenomenon of Global Poverty is a pressing issue facing the
world today the eradication of which is one of the top priorities in the list of Sustainable
Development Goals: Post 2015 put forward by the United Nations. The ethicist seeks to know if
there are moral obligations that humans have to help distant strangers who are much worse off
economically. Perhaps, the project of eradicating poverty will be more successful if these reasons
are known. The course will seek to study contemporary literature around this topic with focus on
the text by Judith Lichtenberg entitled Distant Strangers: Ethics, Psychology, and Global
Poverty (2014)
Main Text:
Judith Lichtenberg: Distant Strangers: Ethics, Psychology, and Global Poverty, Cambridge:
Cambridge University Press 2014
The topics to be discussed shall be:
Entanglements and the claims of mere humanity
Duties and Rights, charity and justice
“
v ”
“p
v ”
Oughts and cans
4
Why people do what others do –
Wh
p
?/wh ’ p
?
why h ’
p v
b
w h
b
Hopefully helping: the perils of giving
On motives and morality
Conclusion: morality for mere mortals
Further Readings:
y
1979 “A
Wh I My
Ph pp 1993 “J
Oxford: Oxfam.
K p
Ch
hb ?” Yale University Journal 88:629-58.
y ” The Gilbert Murray Memorial Lecture 1992.
A
w 2002 “M
Th Ch y C m p
’” Ethics & International Affair 16: 107-20.
A
v
h ‘
Miller, Richard. 2010. Globalizing Justice: The Ethics of Poverty and Power. Oxford University
Press.
O’
O
2005 “Th D
fH m
h ” International Affairs 81: 427-39.
P
Th m 2001 “H w h
H m
h
C
v ?” I The Philosophy of
Human Rights. Edited by Patrick Hayden. St. Paul, MN: Paragon House: 187-211. Reprinted
from Jahrbuch fur Recht und Ethik 3: 103-20 (1995).
h ff
m
1995 “I
Policy 12: 219-36.
v
p
b
y
G b A
” Social Philosophy and
Research Topic Specific Course: Fundamentals of Speech Act Theory
(Dr. Shashi Motilal)
Objective:
The main objective of this guided readings course is to direct, structure and create points of focus
f M
j Ayy ’ p p
PhD
‘I
Eh
f
b
P
b ?’
The readings will include major writings in Speech Act Theory by J.L. Austin, John Searle,
Ramchandra Gandhi and others. In addition, there are select readings in the area of Philosophical
Ethics and Postmodern/Poststructuralist Philosophy, the Sociology of Performance and Everyday
Dramaturgy, and Virtual Reality.
5
The rea
w h p
fy M Ayy ’ w f
h
bj v
v p
x
my
of virtual speech acts, and b) to inquire into whether a meta-ethics of social media is possible,
using Facebook as a paradigm case.
Reading List:
Austin, J.L.: How To Do Things With Words. Oxford, 1962
Bauman, Zygmunt: Postmodern Ethics. Oxford: Blackwell, 1993
Borgmann, Albert: Crossing the Postmodern Divide. Chicago and London: University of
Chicago Press, 1992
Buber Martin: I and Thou tr. Walter Kaufmann. New York: N.Y. Charles Scribner,1970
Butler, Judith : Gender Trouble. New York, NY and London, 1990.
Carlson, Marvin: Performance—A Critical Introduction. London and New York, N.Y.
Routledge, 2013
De Beauvoir, Simone: The Ethics of Ambiguity tr. Bernard Frechtman. Citadel Press, 1949
D
J q
‘V
M phy ’ Emm
Trout. Routledge London and New York, N.Y. 2005
L v
E
K z
L
Drushel, Bruce and Kathleen German eds. The Ethics of Emerging Media. New York: NY.
Continuum, 2011
Gandhi, Ramchandra: Presuppositions of Human Communication. OUP, 1977
Gandhi, Ramchandra: I Am Thou. Pune: IPQ Publications, 1984
Goffman, Erving : The Presentation of Self in Everyday Life. New York, NY: Anchor Books
1959
Greenfield, Susan: Mind Change: How Digital Technologies are Leaving Their Mark on Our
Brains. New York, NY, Random House 2014
Heidegger, Martin: The Question Concerning Technology and Other Essays. New York, NY:
Harper Perennial Modern Thought, 2013
Levinas, Emmanuel: Totality and Infinity—An Essay on Exteriority tr. Alphonse Lingus.
Pittsburgh: Duquesne University Press, 1969
Nietzsche, Friedrich: The Gay Science tr. Walter Kaufmann. New York, N.Y. Vintage Books,
1974
6
Searle, John: Speech Acts: An Essay in the Philosophy of Language. Cambridge University
Press, 1969
Turkle, Sherry: Alone Together. Basic Books, New York, N.Y. 2011
Lyotard’s Notion of the Meta-Narrative (Dr. Enakshi Mitra)
Th
m ‘m v ’w b
h
p m
by J - Francois Lyotard in 1979 with
the claim that belief in meta-narrative is the most significant characteristic of modernity and the
‘p -m
’
b h
m f
“
y w
m v ”
A
Ly
‘m v ’
‘
v ’ is a theory which tries to give a
totalizing, comprehensive account of various historical events and experiences, whereby the
social and cultural phenomena are based upon an appeal to a universal truth or universal value.
All narratives of our experience get their historical meaning, attain the status of knowledge or
come to acquire societal legitimation through an anticipated completion of a master idea - a
‘m v ’ - marked by universal laws or principles.
The PhD proposal that this course-wo
‘C q
f M -Narrative Approach
Eh
W h p
f
Ly
y’ A
p
f h p j w b
Ly
’
f m -narrative as an effective tool to displace some modernist
theories of ethics – including those of Kant and Aristotle. Accordingly this course incorporates
the suitable texts of Lyotard that address the pivotal notion of meta-narrative along with their
suggested application to the ethical theories of Kant and Aristotle. Parallelly the course will run
a brief survey of these two modernist theories themselves - as the required groundwork for
ff v
q f m Ly
’ p p v
Essential Readings
Lyotard Jean- Francois. 1979. The Postmodern Condition: A Report on Knowledge (Theory and
History of Literature, volume 10, Geoff Bennington and Brain Massumi, (tr), University of
Minnesota press, Minneapolis, Section I-5 (Pg xxiii-17), sections 6-14.
Lyotard Jean- Francois. 1988. The Differend, Phrases in Dispute. Theory and History of
Literature, Volume 46. Georges Van Abbeele (Tr.) University of Minnesota Press, Minneapolis,
Pg 59-85, 118-150.
Francis H. Eterovich, 1980. Aristotle’s Nicomachean Ethics: Commentary and Analysis..
University Press of America. 1st Book: The Problem of Human Good and end (Chapter 1-13),
2nd Book: The Theory of Virtue (Chapters 1-9), 3rd Book: Conditions of Free Choice and Moral
Responsibility (Chapters 1-12)
7
Kant Immanuel, 1996. Critique of Practical Reason in Practical philosophy, The Cambridge
Editions of the Works of Kant, Tr and ed. Mary J Gregor. Cambridge University Press, pp. 133 –
272
Further Reading:Annas, Julia, 1993. The Morality of Happiness, OUP, Oxford.
Geach, Peter, 1977. The Virtues, CUP, Cambridge.
Hursthous, Rosalind. 1999. On Virtue Ethics, OUP, Oxford,
Hurchinson, D.S, 1986. The Virtue of Aristotle, Rout ledge & Karan Paul.
Roger J. Sullivan. 1989. I
’ M r
r , Cambridge University Press.
Kant Immanuel, 2008Groundwork Of Metaphysics of morals, Wilder Publications Limited.
Connor Steven, 2004. The Cambridge Companion to Postmodernism.
Press, Cambridge.
Cambridge University
Simon Critchley and William R. Schroeder. 1998. (Ed). A Companion to Continental
Philosophy. Blackwell.
Maipas Simon; 2005. The Postmodern, The New Critical Idiom. Routledge Taylor & Francis
Group, London and New York, (First Indian reprint 2013).
Victor. E Taylor and Grehh Lambert (Ed) 2004. Jean Francois Lyotard; Critical Evalutions In
Cultural theory. Routledge, London.
8
Fly UP